More correctly, as Rev., obeyeth not. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448). He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Shall never enter heaven. What Does It Really Mean That Your Body Is a Temple? Heavenly things, therefore, could not but be natural to Him, if one may so say. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son. He who believes is within the circle of the life of God, which is essentially eternal. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. Grace and truth came by Jesus Christ. John 3:31-36 meaning. How Daniels Prophecy of 70 Weeks Connects to the End Times. This implies that he is now under the wrath of God, or under condemnation. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." To Him be all praise and glory forever and ever, AMEN. And in fact, the original hearer apparently . This we have had fully before. for he knew He was the Christ. It implies, also, that it will continue to remain on him. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. How could either light or love rest in a scene of sin, darkness, and misery? Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? The person who rejects the Son will spend eternity in hell. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Nay, therefore it was they, reasoning, denied Him to be God. As Burge (pp. Fortunately, the issue does not have to be decided. While both . The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . None else could do either work: for here we see His great work on earth, and His heavenly power. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. (Ver. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. John 3:16 Meaning. One must be born again for God's kingdom a Jew for what was promised him, like another. And he answered, No. how to get incineroar hidden ability; As this chapter sets forth the Lord Jesus with singular fulness of glory, on the side both of His Godhead and of His manhood, so it closes with the most varied and remarkable testimonies God has given to us, that there may be no excuse. They should have understood more about Him those that were specially favoured. Man is morally judged. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. He could have healed the man without the smallest outward act to shock their zeal for the law. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. 25-26); (3) John's joy (vss. And Jesus answers, "I that speak unto thee am he." John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". "He must, increase, but I decrease." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Indeed, Jesus is God the Son, son of God the Father. It will "abide" or "dwell" there as its appropriate habitation. Understand the meaning of John 3:36 using all available Bible versions and commentary. Flesh and world are judged morally. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. 31-36). The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. through "sin." Nor was it from any indistinctness in the record, or in him who gave it. Why should He not show Himself to the world? Hence, to such an one, eternal life is not merely something future. One must be born again. If He spoke the truth, they were blasphemers. The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. And such was Jesus. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. It was sabbath-day. (VerseJohn 4:10; John 4:10) Infinite grace! I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. But none need hate, and none need live in wilful sin. 1John 2:25 And this is the promise which He Himself made to us: eternal life. Such shall live. There is for him a present possession, which shall also remain. It will "abide" or "dwell" there as its appropriate habitation. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." The wrath of God. Shine The Light. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. It will abide or dwell there as its appropriate habitation. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? How, indeed, could it be stayed within narrow limits? Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. (Verse John 7:39), Nothing can be simpler than this. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. Warning: spoilers for the Season 1 finale of 1923, "Nothing Left to Lose" beyond this point. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. The last two views are more common. He had no need that any should testify of man, for He knew what was in man. Clarke's Commentary. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . It abideth, ever has and ever must; for the wrath of love must abide on hatred, the wrath of holiness must abide on sin. Here, "If any man thirst, let him come unto me and drink." Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. (Ver. His aspect as thus tabernacling among the disciples was "full of grace and truth." of None the less did the result of His death proclaim His Deity. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Cf. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. John is published weekly in The Inquisitor, bi-monthly in The Forum News, and frequently in the Shreveport Times. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Compare Romans 1:5, the obedience of faith. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. (VersesJohn 3:20-21; John 3:20-21). Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. If we give it careful thought, we can . If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. If He judges, it is not without full warning. what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. But the chapter does not close without a further contrast. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Answer: John 3:16 does not say that unbelievers have the ability of their own sinful free will, to receive Christ. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! infinite truth! How withering the words! Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. These are the final words of John the Baptist 170 in the Gospel of John. Then (ver. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. "He was in the world, and the world was made by him." that we may give an answer to them that sent us. Jamieson-Fausset-Brown Bible Commentary36. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. Rather, he refers to the fame and influence of Christ. Expressly had He told the man to take up his couch and walk, as well as to rise. He is ever God; He is the Son; He quickens and raises from the dead. Deeper questions demanded solution. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. I titled an earlier message from John 1:15-18, "Why You Should Believe in Jesus.". "He that hath received his testimony hath set to his seal that God is true. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. Verse John 3:36. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. He that believeth not the Son.Better, he that obeyeth not the Son. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. God is a Spirit: and they that worship him must worship him in spirit and in truth." Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". From the very first, man, being a sinner, was wholly lost. It was no longer a moot-point whether God could trust man; for, indeed, He could not. We have had his name introduced into each part of the preface of our evangelist. For this is the work of God as well asthe command of God to all who are dead in their trespasses and sins: Believe in Him Whom He has sent, believe in Christ's finished work for the forgiveness sins and life everlasting. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Bridgeway Bible Commentary. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. It is a present possession. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . Lastly, closing this part, we have another most remarkable contrast. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. The Father seeks worshippers. And they asked him, What then? Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. He borewitness that:"The Father loves the Son and has given all things into His hand. The question really is, whether man would trust God. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Breaking Down the Key Parts of John 3:30. Both of them were in relation to man on the earth; the one while He was here, the other from above. (Verses John 5:17-18). The wrath of God. But John was not merely an earthly witness pointing us to Christ. It is no question here of every man, but of such as believe. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? (c) Shall not enjoy. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. The season finale saw two major developments on the "who are the parents of John II" mystery. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It will abide or dwell there as its appropriate habitation. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Say not ye, There are yet four months, and then cometh harvest? The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. (Verses John 7:40-53). All is in the character of the Son of man. We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The hour was one for faith, or unbelief. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. #1 "He must become greater;". For He who spoke was divine. Mark what, as such, He does declare Him. Rather, it is the settled displeasure of God against sin. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? All this clearly goes down to millennial days. Seeking the Gospel in Malachi, the Last Book of the Old Testament. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. He saw him under the fig tree. So we see in the attractive power, afterwards dealing with individual souls. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. There was purpose in it. Hell will "abide" on the person who does not believe in the Son. 1John 3:15 Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Jesus Christ really is the One who "came from above . "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God . Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Why is John 3:16 the most famous verse in the Bible? He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. What love! (Ed. No mere man, nor angel, not the highest, the archangel, but the Son. It is not denunciation, but the most solemn sentence in the calmest manner. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. and the two disciples leave John for Jesus. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. "He came unto his own [things], and his own [people] received him not. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. "But He said to them, I have meat to eat that ye know not of."
what does john 3:36 mean